Good Night

My dear Blogger friends,

I am watching television and I am so very tired of the hate some people have for others.

We have a pretty good worldwide Blog that fortunately so far being a Christian leaning Blog, has not started a War of words because the meanness out there is terrible.

I want to tell you all, Christians Muslims Hindu Jew whatever you believe in I do not care.

I will treat you with love and respect,

God Bless you,



Day By Day By Grace

June 26
Promises Concerning the Flood
Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth. (Gen_9:11)
The history of the great flood in Genesis is a striking illustration that our God is a God of promises. The cause for the flood was the exceeding sinfulness of man. “Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Gen_6:5). God set forth His plan to deal with this problem by a promise of judgment. “So the LORD said, ‘I will destroy man whom I have created from the face of the earth’ ” (Gen_6:7). Thus, through promise, judgment by floodwaters became a certainty.
Along with a promise of judgment, God made a promise of deliverance, a promise of grace. “But Noah found grace in the eyes of the LORD” (Gen_6:8). This grace was available through the promised ark of protection. “But I will establish My covenant with you; and you shall go into the ark” (Gen_6:18). Noah trusted in the Lord’s plan and provision and was thereby preserved from judgment. “Thus Noah did; according to all that God commanded him, so he did” (Gen_6:22). Then, the Lord promised Noah (and all humanity) that a judgment of floodwaters would never again destroy mankind. “Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.” Additionally, God established by promise a sign for this covenant. “I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth” (Gen_9:12-13).
These promises concerning the flood (and God’s “ark of salvation”) are a picture of Jesus being our “ark of eternal salvation.” Peter wrote of the flood and the ark: “The longsuffering of God waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water” (1Pe_3:20). Then, he likened Noah’s rescue through the ark and the floodwaters to our rescue through Christ and the waters of baptism. “There is also an antitype [a prefiguring] which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1Pe_3:21). When we identified by faith with the death and resurrection of Jesus Christ (which is the significance of water baptism), Jesus became our “ark of salvation,” whereby we are brought to God (rescued from the judgment due our sins).
Now, every rainbow can remind us of God’s faithfulness to keep His promises of salvation.
Lord Jesus, I rejoice in You as my ark of safety from judgment for my sins! Please remind me at the sight of every rainbow that You keep all of Your promises of salvation, Amen.

Our Daily Walk

June 26
For as the body without the spirit is dead, so faith without works is. dead also.” — Jas_2:26.
JAMES IS described as “the Lord’s brother” in Gal_1:19. He was surnamed “the Just,” and was much respected beyond the limits of the Christian Church for his saintly life. While St. Paul deals specially with doctrine, James is concerned with practice; Paul expounds the wonderful significance of Christ’s death and resurrection; James expounds the teaching of our Lord, especially in the Sermon on the Mount. Paul insists on faith as the means of justification before God; James lays stress on the works to which faith must lead.
It seems likely that James had seen Paul’s Epistles, for he uses so many of the same phrases and examples, and probably set himself to combat those who abused the teaching of the great Apostle. There were plenty in his time who believed about Christ, and prided themselves in the orthodoxy and accuracy of their creed; and James maintains that this is not sufficient to save the soul.
As far as orthodoxy goes, no creed can be more absolutely orthodox than that held by evil spirits. Repeatedly, during our Lord’s life, they acknowledged that He was the Holy One of God, but their belief had no effect on their character; it only filled them with fear and dread Jas_2:19).
“Faith without works is dead.” It is good to test ourselves. We must see to it that our heart is pure and our way absolutely transparent. In our dealings with those around us, we must always seek to realize our highest conceptions of love and duty. Even when our efforts of goodwill and affection are not reciprocated, we must never lower the high standard of our action, but always keep before us the conception of our Saviour’s life in the Home at Nazareth. Be merciless to yourself, but always merciful to others, always bearing the burdens of those around you, always moderating your pace to the weak and weary, as Greatheart did for the pilgrims. Even Rahab was justified by a faith which wrought itself out in beautiful and unselfish action (Jas_2:25; Heb_11:31). Remember our Lord’s words in Mat_7:20-21.
Help us, we beseech Thee, O Lord, to add to our faith, brotherly kindness, and pardon the unkind word or impatient gesture; the hard and selfish deed, the failure to give kindly help where we had the opportunity. Enable us so to live that we may daily do something to lessen the tide of human sorrow and need, and add to the sum of human happiness. AMEN.

Devotional Sermons

June 26
The Lost Sheep and the Lost Coin
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?… Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? — Luk_15:4-8
“There Is Something Astonishing in the Christian Religion”
In the Catacombs at Rome there is no more familiar painting than that of the Good Shepherd with the straying sheep. Sometimes the other sheep are at His feet, gazing up at Him and at His burden; sometimes He is portrayed as sitting down, wearied with His long and painful journey; but always there is a great gladness in the picture, for the painter had felt, in all its morning freshness, the wonder of the seeking love of God. I trust we shall never lose that sense of wonder. “Let men say what they will,” wrote Pascal, “I must avow there is something astonishing in the Christian religion.” And there is nothing in it more astonishing than this, that God should have come to seek and save the lost. It is that glad news which lights up all our lesson. It is that truth which, like some strain of unexpected music, makes these two parables a joy forever. We shall never know, till all the books are opened, how much sinful and despairing men have owed to the story of the lost sheep and the lost coin.
He Seeks Them One by One
Now as we read these two parables together, one of the first things to arrest us powerfully is the worth of single souls. It was one sheep the shepherd went to find. It was for one coin the woman searched the house. If a score, say, of the flock had gone missing, we could better understand the shepherd’s action. And we might excuse the bustle and the dust if five of the ten coins had rolled away. The strange thing is that with ninety and nine sheep safe, the shepherd should break his heart about the one. The wonder is that for one little coin there should be such a hunt and such a happiness. It speaks to us of the worth of single souls. It tells us of the great concern of God for the recovery of individual men. We are all separated out, and separately loved, by Him who counteth the number of the stars. I have looked sometimes at the lights of a great city, and tried to distinguish one lamp here and there; and I have thought what a perfect knowledge that would be, if a man could discriminate each separate light. But God distinguishes each separate heart. He knows and loves and seeks them one by one. And I can never feel lost in the totality, when I have mastered the chapter for today. I am not one of many with the Master. With Him, souls are not reckoned by the score. I stand alone. He has a hundred sheep to tend, I know it; yet somehow all His heart is given to me.
No Cost Is Too Great
Again this truth shines brightly in these parables: no toil or pains are grudged to win the lost. When the shepherd started after his straying sheep, he knew quite well it was a dangerous errand. He was going to face the perils of the desert, and he took his life in his hand in doing that. True, he was armed; but if a band of robbers intercepted him, what chance had one man of coming off the victor? And who could tell what ravenous beasts lay couched between the shepherd and his vagrant charge? A hireling would never have ventured on the quest. He would have said, “There is a lion in the way.” But this shepherd was not to be deterred; he risked all danger; nothing would keep him back, if only he might find and save the lost. The woman, too, was thoroughly in earnest. She spared no pains to get her piece of silver. She lit her candle and she swept the house, till the whole household grumbled at the dust, and charged her not to fuss about a trifle. But the trifle was no trifle to her; and she persisted and swept until she found it. Do you not see what that is meant to teach us? God spares no pain or toils to win the lost. Do you not see where all that is interpreted? It is in the life of our Lord Jesus Christ. He, like the woman, was passionately earnest, till all His household—His own: the Jewish people—murmured at Him in their hearts and hated Him. And He, like the shepherd, ventured on every danger, and for His sheep’s sake, took the road to Calvary. No pains, no sorrows, were ever grudged by Him who came into the wilderness to save; and He has left us an example, that we should follow in His steps.
Where Are the Lost?
I want you, too, to mark this in our lesson: there is loss in the house as well as in the desert. It was in the wilderness that the sheep was lost. It was far from the fold with its protecting wail. But the coin was not lost in any wilderness—it had not even rolled into the street. It was still in the house; it was within the walls; it was lying somewhere on the dusty floor. So there are multitudes of men lost in heathendom; lost to the joy of the Gospel and the hopes of God in the far countries where Christ was never known. But are there not multitudes who, like the piece of silver, stamped with God’s image, coined for useful service, are lying lost and useless in the house? They have been born and nurtured in a Christian country, they are encircled by Christian care and love, they are within the walls of the church visible, they have heard from childhood the message of the Gospel; yet they have never yielded their lives to the Redeemer; within the walls of the homestead they are lost. Are there no lost coins in your home? Give God no rest till by the light of His Spirit they are found.
For What Are They Found?
Note, lastly, in a Word, this joyful truth: the sheep, when found, was carried by the shepherd. He did not drive it before the flock. He did not commit it to the charge of any underling. He laid it rejoicingly on his own shoulders, and on his own shoulders bore it home. When the coin was found it was restored to service; it became useful for the woman’s need. But when the sheep was found it was upheld in the strong arm of the shepherd, till the perils of the desert were no more. So everyone who is saved by Jesus Christ is saved to be of service to his Lord. There is some little work for him to do, just as there was for this little piece of silver. But he is not only found that he may serve. He shall be kept and carried like the sheep. He shall find himself borne homeward by a love that is far too strong ever to let him go. It is only when we are leaning upon Christ that we are able to win heavenward at all. He alone keeps us from falling, and can present us faultless before the presence of God’s glory, with exceeding joy.